Ihdinas Sirat Al Mustaqeem by Tanzeela Riaz Download in pdf format, Ihdinas Sirat Al Mustaqeem Islamic urdu Book online reading, Tanzeela Riaz Novels download, urdu novels online, All Novels List Online Reading And Free Download. Shaykh Usamah al Amri. Sirat-E-Mustaqeem Urdu Book Pdf. Shaykh Ali bin Abdur Rahman Hudaify. Shaykh Muhammad Saeed Raslan. Shaykh Abdullaah bin Maraee. Shaykh Abdullaah bin Salfeeq Adh-Dhufairee. Shaykh Sulaymaan bin Saleemullaah ar Ruhaylee. Shaykh Ali Al Herran. Imam Ad Dhalee h Shaykh Abdul Qaadir al-Junayd.
Abu Hamed Al-Ghazali –May Allah have mercy on him- said: Every slave of Allah who is asked about his condition is between either: being thankful, complaining, or remaining silent. As for being Thankful, then it is an act of obedience.
![Sirat al mustaqeem pdf online Sirat al mustaqeem pdf online](/uploads/1/2/5/3/125385683/277670487.jpg)
![Sirat e mustaqeem deoband pdf Sirat e mustaqeem deoband pdf](/uploads/1/2/5/3/125385683/372947654.jpg)
As for complaining about your condition to others, then it is an ugly sin especially when it comes from the people of Religion. And how can it not be so when you are in reality complaining about the King of Kings who in His Hands are all things. It is thus more appropriate of the slave of Allah if he isn’t able to be patient over the trials and the divine decree that has befallen him, and his weakness leads him to complaining, then let his complain be to Allah –Glorified and Exalted is He- for He is the one capable of relieving and dispelling that tribulation. And indeed in the Humility of the Slave of Allah to his Lord is Glory and Honour, while in complaining to others is shame and disgrace. Reference: 1 Al-Muhazab min Al-Ihyaa 2/288 قال الغزالي رحمه الله: وكل عبد سئل عن حال فهو بين ان يشكر او يشكو أو يسكت. والشكوى معصية قبيحة من اهل الدين وكيف لا تقبح الشكوى من ملك الملوك وبيده كل شيء الى عبد مملوك لا يقدر على شيء.
فالأحرى بالعبد ان لم يحسن الصبر على البلاء والقضاء وأفضي به الضعف الى الشكوى ان تكون شكواه الى الله تعالى فهو المبلى والقادر على ازالة البلاء وذل العبد لمولاه عز والشكوى الى غيره ذل وإظهار الذل للعبد مع كونه عبدا. Abu Hamed Al-Ghazali said: Glad tidings is for whoever dies and his sins die with him 1-2. Footnote: 1 Rawdat Al-Talibeen p. Saleh al-Shami said: Meaning that the traces and effects of sin ends by the death of the person, since from the Good deeds, as well as the Evil deeds, are those that do not end by the death of the person but rather continues even after the time of death. An example of the first is what was narrated in (Saheeh Muslim) #1631 that the Messenger of Allah (peace and blessings of Allah be upon him) said: “When the son of Adam dies, all his deeds come to an end, except for three: Ongoing charity, Beneficial knowledge, or a Righteous son who will pray for him”.
As for the second, an example of it is what was narrated in the agreed upon tradition that the Messenger of Allah (peace and blessings of Allah be upon him) said: “No soul is killed unlawfully, but there is a share of the sin on the first son of Adam, because he was the first one to set the precedent of killing”. So each person who starts a deed which the evil of continued after his death, then the sin of this deed will continue to be recorded on him for as long as this sin continues. قال أبو حامد: طوبى لمن اذا مات ماتت ذنوبه.